Tuesday, February 19, 2019
Jainism vs. Sikhism Essay
t individually the assigned chapters for the week and complete the following table. Be as special as possible when identifying practices, beliefs, rituals, and historical elements.Cite sources in APA formatting.Core BeliefsJainismSikhism1. Jainism, remember that reality and existence are eternal, does not count in a Creator force or entity (Molloy, 2013). 1. Sikhism believes in a strict Monotheism, and that every names and titles that humans apply to immortal are limited be bring forth graven image is beyond tout ensemble human conception (Molloy, 2013).2. Jainism believes in the existence of Karma and its watch on the cycle of Rebirth. Unlike other religions that share this belief, Jains believe that more than just animals and insects possess a pure t angiotensin converting enzyme that is subject to karma and rebirth (Molloy, 2013). 2. Sikhs believe in reincarnation, and that karma influences the cycle of rebirth, with the goal organism to accumulate enough karma to get hold freedom from the cycle of reincarnation and be absorbed by God (Molloy, 2013).3. Jainism believes in five ethical built in beds that are required for monks and nuns (to varying degrees) and recomm block offed to laypersons. The scratch is Nonviolence, also known as Ahimsa, which requires the believer to spiel no reproach to any flavor-form. The second is Nonlying, as the Jains believe the lying or exaggeration may bring harm to the parties involved. The third is Nonstealing, the desire to steal comes from being attached, to the object or the world, and can cause pain to others. The forth is Chastity, among the monks and nuns it is interpreted as full celibacy, and among the laypeople, asfidelity to the believers marital partner.Finally, the fifth is nonattachment, that to age spiritually, the believer must limit their attachment to worldly objects and people, interpreted to the thorough spillage among some monks to mean detachment from all including family, and clothes (Molloy, 2013). 3. Sikhs believe in the five sacred components of attire by those initiated into the Khalsa. The first is the Kesh, or raspy hair and beard, with a turban worn by the males. The second is the Khanga, or wooden hair comb, to be worn with the hair at all times. The third is the Kach, a pair of special cotton undergarments. The fourth is the Kirpan, a sword or dagger that is worn at all time. And finally the Kara, a bracelet of steel worn to symbolize strength (Molloy, 2013).4. The Jains believe that in the current cycle of the universe, 24 people withdraw reached paragon and have escaped the cycle of rebirth, they are known as Tirthankara, and that they should be role-model and emulated, but not worshiped (Molloy, 2013). 4. Sikhs believe that the scriptures, known as Adi Granth, to contain the spirit of all the past Gurus of Sikhism and revere it as the last, and final guru. When faced with knotty and troubling questions, Sikhs believe that consulting the Adi Gran th, or Guru Granth Sahib, by opening the book at random will provide answers (Molloy, 2013).5. The Jains do believe in the straw man of gods, but believe they are also subject to the karma and the cycle of rebirth, and that by and by they use their positive karma as gods, they are reborn as lesser beings again. Also that, while gods, they are not the Creators (Molloy, 2013). 5. Sikhs believe the use of armed forces Self-defense to protect themselves and the faith is morally correct. Such a position is unusual in the religious environment of India where nonviolence is common. (Molloy, 2013).Part 2Respond to the following questions in 150 to 200 words1. What do you think is the most important similarity and which is the mostimportant distinction? Use specifics to support your answer. The most significant similarity between Jainism and Sikhism is their proceed belief in karma and the cycle of rebirth. This similarity shows that while Sikhism may have been influenced by Islamic tea chings, that both faiths have retained a non-linear root word of the progression of time that is integral to Hinduism. The most important difference is each of the religions views of violence.The Jains believe in ahimsa, a requirement to bring no harm to anything that bear a vitality soul, monk and nuns going so far as to brush aside insects before walk of life so they are not stepped on, and the laypersons avoiding farming because plowing may cause harm to small animals and insects. The Sikhs, however, believe in the use of violence to crusade them selfs and their faith, possessing within their faith a military order, the Khalsa, who moil a dagger or sword known as a kirpan at all times. This belief is also evident in the pursual of Sikhism to join and participate in the militaries of the country they reside. (Molloy, 2013)2. Consider the following rumor Sallekhana (holy death) violates the Jain principle of ahimsa because it is an act of violence against oneself. victimizat ion examples from Ch. 5 of your text, what points might a follower of Jainism make to argue against this bid? Ahimsa is the prohibition of causing harm. Ahimsa requires that all care must be interpreted so that one does not bring harm to another living soul, whether it is physical, mental, spiritual or emotional. To remain attached to the material, and the objects of this life will also bring spiritual harm to oneself. Sallekhana is an extension of the practice of fasting.The participant prepares himself for the contiguous life by detaching from the current life, taking in only water and spiritual guidance. This practice is not a violent act against ones body, but a natural progression at the end of ones life. This extended fasting is only Sallekhana when willfully taken at the end of a full like as a culmination of ones detachment from the material and as a sign of ones virtue. Sallakhana is not an escape from ones troubles in this life through suicide, but a releasing of this l ife in order to proceed to the next life in a proper fashion. (Molloy, 2013)ReferencesMolloy, M. V. (2013). Experiencing the worlds religions Tradition, challenge, and change (6th ed.). New York, NY McGraw-Nill Companies, Inc.
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